MEDITATIONS: ZHUANGZI, CHAPTER THREE
“Nonetheless, whenever I come to a clustered tangle, realizing that it is difficult to do anything about it, I instead restrain myself as if terrified, until my seeing comes to a complete halt. My activity slows, and the blade moves ever so slightly. Then Whoosh! All at once I find the ox already dismembered at my feet.”
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER TWO
Gnawgap said, “Then are all things devoid of knowledge?”
Baby Sovereign said, “How could I know that? Still let me try to say something about this. How could I know that what I call ‘knowing’ is not really ‘not-knowing’? How could I know that what I call ‘not-knowing’ is really not ‘knowing’?”
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER ONE PART THREE
“You . . . had a gourd of over a hundred pounds. How is it you never thought of making it into an enormous vessel for yourself and floating through the lakes and rivers in it? Instead, you worried that it was too wide to scoop into anything, which I guess means the mind of our greatly esteemed master here is still clogged up, occupied with its bushes and branches!”
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER ONE PART Two
“Such is the difference between the large and the small.”
— Zhuangzi
MEDITATIONS: ZHUANGZI, CHAPTER ONE PART ONE
There is a fish in the Northern Oblivion named Kun, and this Kun is quite huge, spanning who knows how many thousands of miles. He transforms into a bird named Peng, and this Peng has quite a back on him, stretching who knows how many thousands of miles . . . This bird begins his journey toward the Southern Oblivion. The Southern Oblivion—that is the Pool of Heaven
— Zhuangzi
MEDITATIONS: TAO TE CHING CHAPTER EIGHTY-ONE
“words that speak of the tao source and way of life
are open and few“
—Lao-tzu, Tao Te Ching: Chapter Eighty-One
MEDITATIONS: TAO TE CHING CHAPTER EIGHTY
“have just enough talent
have just enough skill
have just the right amount of tools for work
have just the right amount of weapons for protection
the ancient child asks how much is the right amount
know one hundred songs
so you can play a single simple melody
from the heart
to a heart”
—Lao-tzu, Tao Te Ching: Chapter Eighty
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-NINE
“great knowledge comes from the left hand
holding something broken and flawed
accept the small inequities
a bodymind embracing the tao way of life
doesn’t need perfection”
—Lao-tzu, Tao Te Ching: Chapter Seventy-Nine
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-EIGHT
“remember
to be at your best
pattern yourself after water”
—Lao-tzu, Tao Te Ching: Chapter Seventy-Eight
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-SEVEN
“released with resoluteness
the bow projects its arrow fixedly to a target
by equalizing itself“
—Lao-tzu, Tao Te Ching: Chapter Seventy-Seven
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-SIX
“remember
an unyielding tree will snap under a strong wind
or fall easily under a dull axe”
—Lao-tzu, Tao Te Ching: Chapter Seventy-Six
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-FIVE
These are inevitable aspects of existence. Accept their presence, and then move on with your life. Do not waste precious time and energy trying to remake the world in a better image. You cannot remake the world; you can only reshape your conscious will and sense of self.
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-FOUR
To fear death is to bring on the “bodymind killers.” no matter how competent, strong, intelligent, or enduring one may be, if he is not courageous enough to apply his ability without hesitating at the crucial moment, then he might as well be frail, befuddled, and useless.
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-THREE
Cultivation of our character—being open, looking inward, listening carefully, and letting go of the illusion of control—reveals the wisdom necessary for each of us to see our unique place in the world.
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-TWO
Allow this revelation to wash over you in the same was a wise sage allows his own dark and terrifying revealed truths to wash over him. Recognize that there is no need for absolute power, absolute freedom, or absolute certainty. There is a world out there which we cannot fully know and to which we are subject—so what? It cannot be any other way
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY-ONE
Perhaps if you are as I was (and, in a sense, still am), very scientifically and secularly minded, the idea of revealed wisdom and revelation sounds too much like magic, mysticism, and delusion to you. Your skepticism is reasonable and applicable in more cases than it is not. . . Now, with that out of the way, let us play with our conception of revelation for a moment.
MEDITATIONS: TAO TE CHING CHAPTER SEVENTY
We often get in our own way. We imagine obstacles on the Road and fall for mirages that tempt us off the Path. But really, living the Tao way of life is how most of nature lives. It is easy if it is allowed to happen, if we just habituate ourselves to the condition that is ever-changing-condition. And yet, this seems to be the one thing most of us refuse to do.
MEDITATIONS: TAO TE CHING CHAPTER SIXTY-NINE
Whether we like it or not, whether we agree with it or not, some things are facts. Truth is made of the same stuff as the universe, unknowable in its entirety, but nonetheless impactful on our existence. Perhaps you find it difficult to accept: power is a fact, as are competence, hierarchy, success, failure, weakness, envy, pain, and terror. Unfairness is a fact as much as is fairness, and so is violence as much as peace.
MEDITATIONS: TAO TE CHING CHAPTER SIXTY-EIGHT
Fear is not a virtue, and neither is weakness. These are cavities in a man’s personality through which arrogance and resentment take possession. Do not fall prey to them. Instead, cultivate bravery, strength, and judgement. Gain control over your life by nurturing yourself. Choose to build who you are into who you could be.